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How to do a Daily Practice 12: Seeing Emptiness Directly And Creating Your own Enlightenment (1998, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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How to do a Daily Practice 13: Office Meditation (1998, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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How to do a Daily Practice 14: A Complete Meditation (1998, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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How to do a Daily Practice 15: Meditation to Help Those Who Have Recently Died (1999, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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How to do a Daily Practice 16: Meditation for Depression, Anxiety, and Low Self-Esteem (1999, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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How to do a Daily Practice 17: Nuts & Bolts of a Daily Practice (1999, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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How to do a Daily Practice 18: Core Elements of a Successful Daily Practice (1999, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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How to do a Daily Practice 19: A Daily Practice (1999, New York)

This collection of classes is for the purpose of having a regular daily practice. It’s different than many of the other courses here on The Knowledge Base which are meant to teach the philosophy, or intellectual background, of Buddhism. These classes were on monday nights and were taught in a completely different style, focusing on all the most practical and essential elements that should be done each day to really get the most out of all the other intellectual study.
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Silent Retreat Teachings 3: Second Sight (2001, Arizona)

Sometimes your life is just on a roll. The way you always wanted it. Your job is going well, your relationship is great, you have good energy and you feel happy. But how to keep it going? Can we get our life on an upward spiral and just keep it there? Forever? There is a way. It goes all the way back to the Buddha, more than 2,000 years ago. The Buddha didn’t just get enlightened—he also found a way that all of us can use, to get our career and our relationship in an upward spiral and keep it there.
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Bernd Kolb “Atman” Interview (Berlin, 2016)

German internet pioneer Bernd Kolb forged a legendary career in media and as Chief Innovation Officer for Deutsch Telekom. He was named as German Entrepreneur of the Year in 1998, being hailed as a visionary “rule breaker”. He was named by Wired Magazine as one of the Eleven Pioneering German Personalities in 2011. He works now with world leaders to explore global challenges through live interviews, exhibitions and other media, seeking new ways to make the world a better place. Mr. Kolb invited Geshe Michael Roach to join him in a live interview on June 15, 2016 in Berlin at his “Atman” exhibition, to talk about the idea of “Atman”, or “soul".
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Locking The Door to the Lower Realms: Ultimate Protection on the Path of Preparation (Mexico, 2016)

There are five stages or paths in the spiritual evolution of a human being. The second of those five paths is called The Path of Preparation, preparation here specifically refers to gaining an increasingly deeper intellectual understanding of emptiness which gives us the necessary spiritual power to have the direct perception of emptiness on path number three. This increasingly deeper understanding of emptiness progresses through four distinct stages while traversing the second path.
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